Śrīmad-Bhāgavatam 1.7.6

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  Śrīmad-Bhāgavatam 1.7.6 Geneva, May 31, 1974 Nitāi: Translation: The material miseries of the living entity, which are superfl uous to him, can be directly mitigated by the linking process of devotional serv ice. But the mass of people do not know this. Therefore the learned Vyāsadeva comp iled this Vedic literature, which is in relation to the Supreme Truth. [SB 1.7. 6] Prabhupāda: Anarthopaśamaṁ sākṣāt. Anartha means... Artha means which is essential, artha. o anartha means just the opposit
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  Śrīmad-Bhāgavatam 1.7.6Geneva, May 31, 1974Nitāi: Translation: The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service. But the mass of people do not know this. Therefore the learned Vyāsadeva compiled this Vedic literature, which is in relation to the Supreme Truth. [SB 1.7.6]Prabhupāda: Anarthopaśamaṁ sākṣāt. Anartha means... Artha means which is essential, artha.o anartha means just the opposite. So our present material condition is that wehave increased some unwanted things, anartha. Therefore we have been entangled.Just like yesterday I was speaking with that president. He was thinking the problem of economics. And what is the problem? There is no problem. Anywhere, any part of the world, you live, you just have some land, and some animals. Animals means cow. Other animals also, you can keep. There is no harm. But cows must be there, animals. And you cannot destroy the cows. If you want to eat meat... That is the Indian system. Indian system, for meat-eaters, there is concession. Just like for sex life there is concession, similarly, for meat-eater also, there is concession. And for drunkards there is concession. Not impractical. Supposing oneis drunkard, meat-eater, if I say all of a su dden, Stop it, if he is not sober, he will not accept it. Just like in India there was prohibition. Gandhi, byhis sentiment... There was no, I mean to say, education. He wanted to make all of a sudden stop. So there was illicit drinking. Illicit manufacture of wine increased so much that government saw that We are losing the excise duty. These people are distilling illicit liquor. So now government, to save money, now they are manufacturing and inducing people, All right, you go on drinking. So unless we are sober, for stopping one kind of unwanted thing, we have to introduce another. This is karma-kāṇḍa-vicāra. If you have to raise, erect, a very high skyscraper building, then for the materials, you have to dig somewhere to make it alake. You take it from there and put it here. This is karma. You cannot manufacture. Suppose a high skyscraper building you have constructed. The another placeyou have taken out something. The stock is the same, conservation of the energy.You cannot increase the stock. That is not possible.So in this way we have been entangled. This is called anartha. Therefore that gentleman was... If we take everyone... That is not possible. Everyone is not going to take Kṛṣṇa consciousness. That is not possible. But he was thinking that, that If we... Sometimes they put this argument, that If everyone becomes Kṛṣṇa conscious, who will look after this business, that business? That will be looked after.Don't bother. The śūdra class, they will take care. The brāhmaṇa class, they will take advantage, and the śūdra class, they will work hard. Just like we are taking advantage of this microphone for Kṛṣṇa, but we are not going to manufacture this. That is notour business. Let the śūdras do it. Śūdras will be there. They will do it. This is called ajagara-vṛtti. Ajagara-vṛtti means that the mouse, they make a hole in the field for h is living comfortably. You know? You have seen the holes in the field? Andthe ajagara, the big snake, they take advantage of this holes. They enter into it and eat the mouse, and live comfortably. So the mouse makes the comfortable place for the snake. The snake business is to enter and live comfortably. So our business is like that. You śūdras, you make all the advantages, and we take simply, go there. (laughter) That's all. That is our business. You construct house, nicehouse, and we enter. That's all. That George Harrison paid for that house. We enter, that's all. We do not care for this fifty-five lakhs, how to earn. No. Thatis Kṛṣṇa's policy. Let the less intelligent class of men work hard and the higher intelligent class of men take advantage of it. That's all.So... But after all, it is anartha. To increase too much of these necessities of  life, that is anartha. That is not required. But we have now increased the so many unwanted things, and we have been entangled. So... But Śukadeva Gosvāmī says thatto minimize this anartha, one has to take to bhakti-yoga. Anartha. Anarthopaśamaṁ sākṣāt.Just like the other man came yesterday. They have created the anartha, hippie problem and drugs, intoxication problem. Now they want to subside it. They have come to our center for give some advice. But our advice is the same: anarthopaśamaṁ sākṣād bhakti-yogam [SB 1.7.6]. Begin chanting. What did he say? Did he accept our formula or not?Yogeśvara: He was reluctant.Prabhupāda: Just see. He will not accept. He will come to consult you, but if yousay something which is already formulated by him, then they will accept. That means you have to say his formula, yes, then he will accept. He has already some formula, and if you say, Yes, it is good, then you are a very good man. And ifyou say something else, then I reluctant. You see? This is going on. Actually, it is said in the śāstra.So for all these anarthas, the only means is bhakti-yoga. Śravaṇam. Bhakti-yoga means śravaṇaṁ kīrtanam [SB 7.5.23]. Let everyone, all over the world, give chance to the people of this śravaṇaṁ kīrtanam. All the problems of the world will be solved. That's a fact. Anarthopaśamaṁ sākṣāt. Directly you'll have. And you can realize from your own life how many, how much anarthas were accompanying with you. Now they are all subsided. Sākṣāt. What is the means? This chanting. Now you enjoyed chanting, dancing. But people will not take to it. This is the only means. Because you have been attractedby chanting Hare Kṛṣṇa mantra and dancing, you are no more interested. This morning time, in every house, you can go. Either they are sleeping or they are drinking bed tea, without washing mouth, and all the germs are going within the tea, and they are being infected within the intestines, and they are getting so many diseases. But they will not understand. But here, and the bhakti-yogam, everyone rises early in the morning and then washes himself, takes bath, becomes cleansed, and chant Hare Kṛṣṇa mantra, read book. This is bhakti-yoga. Automatically everything will be... Hygienic principle, health question, economic question, and social, political—everything will be solved. It is not joking. Anarthopaśamaṁ sākṣād bhakti-yogam adhje [SB 1.7.6].Why the anartha is created? How? That is explained in the previous verse.yayā sammohito jīvaātmānaṁ tri-guṇātmakamparo 'pi manute 'narthaṁtat-kṛtaṁ cābhipadyate[SB 1.7.5]Vyāsadeva, under the instruction...[break] Everything is possible simply by bhakti-yoga. So bhakti-yogena, by the means of bhakti-yoga, his mind was cleansed. Bhakti-yogena manasi samyak praṇihite 'male [SB 1.7.4]. The mind became completely cleansed. The whole trouble is our mind, our consciousness, unclean. So Śrī Caitanya Mahāprabhu has given us the saṅkīrtana movement for cleansing the heart, the consciousness, the mind.So Vyāsadeva, under the instruction of his spiritual master Nārada, he meditated inbhakti-yoga, and he saw the Supreme Personality of Godhead. Apaśyat puruṣaṁ pūrṇam. Pūrṇamns complete. So we are also puruṣa, living entities. Puruṣa means enjoyer. So we aretrying to enjoy, but we are incomplete, not complete. We have got so much desire to enjoy, but we cannot because we are incomplete. There are... That song sungby Vidyāpati, that tātala saikate vāri-bindu-sama. Tātala saikate. In hot sand beach you require so much water. But if somebody says, Yes, I will supply water. Giveme some water. No, one drop. So that will not satisfy me. So we have got somany desires. That cannot be fulfilled by so-called material advancement of life  . It is not possible. So Vyāsadeva saw the pūrṇaṁ puruṣam. Pūrṇaṁ puruṣaṁ māyāṁ ca tad-apāalso, but māyā is not conquering over him. Because Kṛṣṇa is pūrṇam, māyā cannot conquer. Iight there cannot be darkness. Any amount of darkness, you put before the sunshine, there is no possibility... It cannot stand. Within the sun globe, within theorbit of the sun, any amount of... Because the sun globe is so big and the orbit is so big that the whole universal darkness you bring there, there will be nodarkness. Just imagine. It is not imagine; it is fact. The universal darkness, all the darkness of the universe, you bring before the sun, it will not effect. It cannot effect. Because the sun is full light. It is not that imitation light.Here we have got this imitation light. The big amount of cloud is there. Immediately it will be dark. But sunlight is full light. Similarly, Kṛṣṇa is pūrṇa-puruṣam. The Milosophers, they think that when Kṛṣṇa comes, He reduces His energy; therefore He alsobecomes covered by māyā. This is called Māyāvāda. Māyāvāda means the māyā has covered eveo māyā has covered Kṛṣṇa also. This is Māyāvāda philosophy. Because māyā has covered me,eryone, therefore māyā has covered Kṛṣṇa. Unless Kṛṣṇa or the Absolute Truth, Brahman, becovered by māyā, he cannot take a form. This is Māyāvāda philosophy. As we have taken form, because the prakṛti, material nature, has helped us to take this form, similarly, their philosophy is, even the Absolute Truth, Brahman, He incarnates, He accepts a body of this material nature.So here it is stated, kāmasya nendriya prītiḥ. So long we have this body, we have to eat, we have to sleep, we have to enjoy senses, and we have to defend. Āhāra-nidrā-bhaya-maithuna. These are bodily necessities of life. And they are called kāma. So kāmais allowed. Kṛṣṇa says in the Bhagavad-gītā, dharma-aviruddhaḥ kāmo 'smi: Which is not agt religious principles, that sort of kāma is allowed. But not for sense gratification. You can marry. You can beget children. That's all right. But you cannot enjoy sex for enjoyment, for simply enjoyment. No. That is not allowed. You eat, you sleep, you have sex life, you defend. Nothing is forbidden in the śāstra, but youmust know the aim of your life. The aim of your life is tattva-jijñāsā. You should not forget that. Therefore the Vedic system is so organized that people may satisfy the bodily necessities of life, at the same time, he may progress in Kṛṣṇa consciousness for understanding the Absolute Truth. That is Vedic system. Not one-sided.There is sufficient concession for our sense gratification, but we should not forget our real business of life, athāto brahma jijñāsā.Now, this māyā, this māyā cannot cover Kṛṣṇa, but we become covered. Therefore in the nextse it is said, yayā sammohito jīvaḥ. That māyā which is so influential that she has extended her influence over all the living entities... Yayā sammohitaḥ, bewildered. We living entities, we are bewildered. So especially those who have not taken to Kṛṣṇa consciousness, they are bewildered. They are thinking this material world is everything. And therefore they have got some problem, simply problem. He was thinking, that gentleman was thinking, How this economic problem...? Because he was in māyā.But had he been in bhakti-yoga, then he could understand there is no problem atall. There is no problem. It is simply māyā. It is simply illusion. There is no problem. All problems are solved. You can practically see. We have got a hundred bran ches, we have no problem, because Kṛṣṇa is there. So our traveling each time, lakhsof rupees, I am traveling. But one man cannot see once in life London or New York from India. I see four times in a year. So I have no problem—because Kṛṣṇa is there. We are spending lakhs and lakhs of rupees, but wherefrom the money is coming? Kṛṣṇa issending. We have no problem. Now we have spent in Bombay eighteen, twenty lakhsof rupees. People are surprised. It is fifty lakhs' worth property. People are surprised; some of them are very envious. And if you come, you will find it is very, very fine place. It is just like a paradise garden. Twenty thousand square yards. And we have got six buildings.So actually, when we come to Kṛṣṇa consciousness, there is no problem. Problem is created. So long we are bewildered by māyā, there is problem. Otherwise, there is no problem. Therefore it is said, yayā sammohito jīvaḥ. The jīva, or the living entities, arecovered by this material encagement. He is called jīva. Jīva-bhūta. Otherwise brahma-bhūta. [SB 4.30.20] Otherwise Brahman. So long he is covered by this māyā, he is called  jīva. Sammohito jīvaḥ. But when he is not sammohita, he is not bewildered, he is Brahman. Ahaṁ brahmāsmi. So being bewildered by the māyā, sammohito jīvaḥ, what is his positionow? Yayā sammohito jīva ātmānaṁ tri-guṇātmakam [SB 1.7.5] . Ātmānam, the soul, spirit soucount of his being bewildered, he is thinking that I am depending on this material nature. Tri-guṇātmakam. I am depending on these three material qualities, sattva-guṇa, rajo-guṇa, tamo-guṇa. Therefore, one who is strictly follow the principle, bhakti-yoga principle, he is not touched by the tri-guṇa. Sa guṇān samatītyaitān brahma-bhūkalpate [Bg. 14.26]. Immediately he is in his srcinal position, brahma-bhūta [SB4.30.20]. Brahma-bhūtaḥ prasannātmā na śocati [Bg. 18.54]. This is the science. And so long one is captured by māyā, covered by māyā, his position is sammohito jīva ātmānaṁ tri-guHe is thin king that I am something of this material nature. Tri-guṇātmakam. Paro'pi, although he is transcendental, spirit soul, paro 'pi manute anartham, he isthinking so many problems. Anartham. He is thinking of so many problems. Just like the gentleman came to consult, as soon as we proposed that This is the medicine, he will not take. He... Then it can be mitigated otherwise. They are simply trying to introduce their philosophy. He thought like that.But that is not the fact. That is explained in the next verse. Yes. Anarthopaśamaṁ sākṣādbhakti-yogam adhokṣaje [SB 1.7.6]. If you want to get out of the problems, then take to Kṛṣṇa consciousness. Everything will be adjusted. This is the fact. Anarthopaśamaṁ sbhakti-yogam adhokṣaje loka... These rascals they do not know. These rascals, mūḍha. Non-Kṛṣṇa conscious men, they have been described as mūḍhāḥ. Na māṁ duṣkṛtino mūḍhāḥ prapad]. Lowest of the mankind. They will not surrender to Kṛṣṇa on account of their mischievous and sinful life and being fool number one, duṣkṛtino mūḍhāḥ, and being the lowest ofe mankind. And mankind means, lowest of the man... In human form of body one canunderstand what is Kṛṣṇa, what is Kṛṣṇa con..., but he will not take to this. Therefore his called narādhama, lowest of the mankind. In the human form of body, there is achance, but they will not take it. Therefore nar... Why they do not take it? There are so many M.A., Ph.D., D.H.C. and doctors and Nobel Prize holder. Why theydo not? Māyayāpahṛta-jñānāḥ. That māyā has taken away his knowledge. He will not allow. Het allow. Māyā will not allow to take.Therefore Bhāgavata says, naiṣāṁ matis tāvad urukramāṅghriṁ spṛśaty anarthāpagamo yad-arth. Apagama. Naiṣāṁ matis tāvad urukramāṅghrim. To get out of this māyā's problem, one has tender to Kṛṣṇa. Kṛṣṇa says, mām eva ye prapadyante māyām etāṁ taranti te [Bg. 7.14]. It iss. If you surrender to Kṛṣṇa, immediately you get out of all these problems. So that is not being taken. It is declared, but people have not taken. Therefore Bhāgavatasays that why they have not taken? Naiṣāṁ matis tāvad urukramāṅghrim. They are not acceptithis proposal of Kṛṣṇa, that You surrender. Anartha. Immediately anartha will be vanquished, but they will not take it. How? Why not? They have to surrender to Hisdevotee. Niṣkiñcanānāṁ pāda-rajo 'bhiṣekam. Mahīyasāṁ pāda-rajo 'bhiṣekaṁ niṣkiñcanānāṁ no Kṛṣṇa consciousness unless they bow down to the dust of His devotee, to the dust ofthe lotus feet of... Mahīyasāṁ pāda-rajo 'bhiṣekam. Pāda-rajaḥ. Pāda-rajaḥ means the dustotus feet of mahīyasām, the exalted devotee, niṣkiñcanānām, who has nothing to do with theaterial world. Niṣkiñcanānāṁ na vṛṇīta yāvat. So long one does not take the dust of the loof Kṛṣṇa's devotee, he cannot surrender to Kṛṣṇa. That is not possible. Therefore it is tduty of the devotees to go from place to place and just give the chance to thepeople to take to Kṛṣṇa consciousness. Then their all problems will be solved.Thank you very much. (end)http://krishnaonline.com.br/Srimad-Bhagavatam%201.7.6_genebra_31_05_74.html
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